The "robbery" of the body is the law of heaven and earth, and it will not run independently without heaven because the world is too small to raise heaven.

It’s hard to say that Shen Shihui went to Lanre Temple tonight because there was no robbery in Shen Shiyi’s mind.
After all, the law is like a mountain running water, people go up and water flows down. At first glance, people go up and water flows down, but this body is the law.
The wind is getting stronger and stronger, and the clouds are getting thicker and thicker. It seems that people are not robbed enough to help each other.
The abbot did not move, but he was not at all concerned. He said quietly, "The Buddha said evil words and fell into hell after he died. I don’t know if the benefactor believes in heaven and hell."
The calm surface of Shen Shibai’s tree demon seems to be a struggle. It seems that the only thing that can limit it is heaven and hell. Shen Shi wants to say "I believe" without thinking.
The abbot said, "Where is that heaven? Where is hell? "
He looked at Shen Shi eagerly. "I have never seen heaven or hell for a thousand years. Can you tell me?"
The sound of the tree demon gradually changed and a woman came out.
Granny Tree Demon seems to be coming …
Chapter 117 The Tree Demon said Zen continued
Where is heaven? Where the hell?
To be honest, Shen Shi really knows that there are soaring passers-by in the teaching, but they have also left a road to heaven, but this matter is by no means clear in a few words
When he saw the enchantment, he had to understand it for a short time, but he could immediately impress him by saying words, so that there would be lotus flowers with tongues in the Buddhist scriptures, which was not just talk.
Shen Shi glanced at him and said, "Your hearts are all around."
"oh? My heart? I can’t see anything? " He froze and calmed down a lot.
Shen Shi laughed and swore directly, "You old bald donkey."
An old monk was furious at once, and several young monks also picked up sticks to fight Shen Shi desperately.
Shen Shi pointed to them easily, "Look at the gates of hell."
When several monks heard this, they put sticks in their hands.
Shen Shi smiled again. "Look, the door of heaven is open."
Monks looked at each other. That’s what heaven and hell meant.
Compared with them, the tree demon has a deeper understanding. After thousands of years of Buddhist practice, he instantly crushed the demon nature and slowly converged the Buddha’s light. He asked more eagerly, "Is that heaven and hell surrounded?"
Shen Shi casually said the Buddhist proverb "a flower, a world, a grass, a heaven, a tree, a floating life, a leaf, a Buddha, a sand, a bliss, a pure land, a smile, a dusty edge, a thought and a quiet"
About ten monks heard one leng one leng.
People who practice Buddhism in Buddhism are not as good as outsiders, and they are also very embarrassed
Even the tree demon was slightly absent-minded. Obviously, he didn’t think that Shen Shi would have such a profound dharma practice. For a while, he forgot that Shen Shi was not a Buddhist middleman. "Since the benefactor believes in heaven and knows hell, why should he do things that hurt people?"
What you see in your heart and your eyes is that the root cause of The Machine is the Buddha’s heart. Where is it so easy to resolve?
However, his question has aroused Gongsun Ce’s anger. "Who killed someone? You did it first, okay? How can you be so fierce when you can’t see what you can do to help? "
It’s a pity that the tree demon ignored them. His problem is not as simple as it seems, but the reality of his practice of Buddhism for 1000 years.
Just like in the news broadcast of later life, it is a very ideal society, but it is not reality.
Some people can easily adapt to this false conflict, but others can’t accept it.
The tree demon is obviously a later generation looking at Shen Shi. "So-called cause and effect, don’t you believe in hell and are not afraid of it?"
Being cautious in practicing Buddhism, I dare not do anything, that is, I dare not kill a worm. The body of the tree demon is that he desperately tries to cross the monks, but the monks are bent on collecting money.
But what can he do? If you have influence, influence and then influence, he will learn Buddhism less. This is the case.
Just as he is a sacred tree, he is willing to burn them with incense. He knows better than anyone that he can keep burning them with mana. He is willing to return to the source and return the pure spirit to them. How much burden does the tree demon bear? Seeing that his hard cultivation of mana is lost in vain, heaven and earth are not rewarded, but the aura is declining. That kind of good deeds are not recognized, and it feels like the tree demon is abandoned by heaven and earth.
However, his problem can’t be overcome by Shen Shi’s mentality. Many "talented people" in state-owned enterprises have no difference, especially in that special era. It’s the same whether they do any danger or not. I’ve heard and seen many such things, but it’s just to change "I am a brick of socialism" into a Buddhist scripture. How difficult is it?
Ha ha, a smile, and a thousand heroic words, "Who the hell am I?"
This poem can be said to be the most famous Buddhist Zen speech in Buddhism. It is probably not necessary to have this sentence. No matter how hard and tired it is, it is not a matter of sacrifice and dedication.
Even Bao Zheng, they can’t help but call "Good!"
"What a hell I don’t!"
It’s not easy to implement the Qingli New Deal, but it’s "I don’t go to hell."
Bao Zheng just had such a big feeling when he implemented the Qingli New Deal, but how deeply did the Tree Demon feel after a thousand years?
I don’t go to hell. Who goes to hell?
At that time, the tree demon looked at Shen Shi with a moving face, and his eyes changed.
This is not a heroic remark, but a Zen saying of great compassion-who will go if I don’t help them out at this time when they fall into hell and suffer greatly?
Tree demon hands folded "Amitabha"
The real monks in Lanruo Temple also joined hands and said "Amitabha"
What’s left is a layman, that is, a fake monk. Without that compassion, he can’t see or understand. Nature is a layman.
The tree demon glanced at it and found that there were only three or five monks in Nuoda Lanre Temple, but there were quite a few laymen.
"Amitabha Buddha" the tree demon realized that "being a bodhisattva is like a mirror, always wiping away the dust-this is my way of seeking Buddha"
He really whitened his body, just like letting his predecessors realize that his mind is like a spotless bright mirror, constantly looking at himself and not letting dirt block the light.
"Look, the scared tree is bleeding."
"What’s the matter? What scared tree is bleeding? " The villagers next to making a sacred tree suddenly found scarlet sticky blood flowing out of the trunk as if a person had been torn open.
The wind is getting stronger, but the sky is full of thunder.